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	<title>Prinzip Zufall &#187; thoughtography</title>
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		<title>Ted Serios: Thoughtography as Timeless Enigma</title>
		<link>http://www.felderfilm.de/blog/zufall/?p=973</link>
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		<pubDate>Tue, 07 Nov 2017 22:08:48 +0000</pubDate>
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				<category><![CDATA[Reviews]]></category>
		<category><![CDATA[Gedankenfotografie]]></category>
		<category><![CDATA[Jule Eisenbud]]></category>
		<category><![CDATA[Kunst]]></category>
		<category><![CDATA[Parapsychologie]]></category>
		<category><![CDATA[Polaroid]]></category>
		<category><![CDATA[Psychokinese]]></category>
		<category><![CDATA[Ted Serios]]></category>
		<category><![CDATA[thoughtography]]></category>

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By Claudia Seidel on July 7, 2017
“Ted Serios worked as a bellhop at the “Chicago Conrad Hilton Hotel” together with his colleague George Johannes who hypnotized Serious in order to spot hidden locations of sunken treasures in the sea”
Even though the publishing of this book dates back to 2016 its  subject remains timeless: To [...]]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-975" href="http://www.felderfilm.de/blog/zufall/?attachment_id=975"></a></p>
<p>By Claudia Seidel on July 7, 2017</p>
<p><strong>“Ted Serios worked as a bellhop at the “Chicago Conrad Hilton Hotel” together with his colleague George Johannes who hypnotized Serious in order to spot hidden locations of sunken treasures in the sea”</strong></p>
<p>Even though the publishing of this book dates back to 2016 its  subject remains timeless: To the present day Ted Serios is still a  haunting figure and one of the most enigmatic figures in photographic  history due to his mysterious practice of “thoughtography”. Ten years  after Serios’ death “Ted Serios: SERIES” edited by German author and  film maker Romeo Grünfelder sets out to reconstruct in over 564 pages  not only the circumstances and efforts that were made to prove that  human thought has not only the power to create images, but furthermore  the ability to transfer those images as decipherable to light sensitive  photo material.</p>
<p>Born in Kansas City, 1918, as Theodore Judd Serious, not many details  are known about his life apart from the fact of a minimal school  education. We also know that his service in the US Army during the  Vietnam War, from which he returned disabled left him to suffer severe  ill health and repeated hospitalization. Nevertheless, around the early  1950s Ted Serios worked as a bellhop at the “Chicago Conrad Hilton  Hotel” together with his colleague George Johannes who hypnotized Serios  in order to spot hidden locations of sunken treasures in the sea.  According to Serios, it was because of hypnosis that he discovered his  psychic abilities to transfer his thoughts to Polaroid film, which upon  public recognition became an issue of scientific interest around 1960.  After years with numerous unsuccessful attempts from both, Johannes and  Serios, laid scientific claim for the ascribed paranormal phenomenon.</p>
<p>Eventually, in 1963, Pauline Oehler, at that time Vice President of  the “Illinois Society for Psychic Research”, published her article “The  Psychic Photography of Ted Serios” in the American “Fate Magazine” after  she had personally witnessed several demonstrations by Ted Serios of  his exceptional technique in “taking” pictures. After, Curtis Fuller the  co-founder and publisher of “Fate magazine”, sent a copy of the article  to Dr. Jule Eisenbud to elicit interest with the renowned professor in  psychiatry at the University Colorado Medical School who was also noted  as an honorary member of the American Society for Psychical Research  (ASPR) and also the “Parapsychology Foundation”. Fuller received an  answer from Eisenbud’s expressing severe doubt and the suspicion of  nasty fraud.</p>
<p>Finally, Fuller’s persistence with the Serios’ case convinced  Eisenbud to meet Serios in person. The experience was fortuitous:  Between 1964 and 1966 Serios underwent more than a dozen controlled  experiments held by Eisenbud in order to prove his ability of  “thoughtography” in front of a constantly changing group of witnesses  from the area of psychiatry, physics, photography, engineering and other  sciences who as a majority signed observer statements asserting that  they have witnessed the production of pictures under a condition in  which no normal explanations were conceivable. In 1967, Eisenbud  summarized the results of his extensive research programme on Serios  with a database of over 400 Polaroids in his publication “The World of  Ted Serios: Thougtographic Studies of an Extraordinary Mind”. Also in  1967 and even more strangely, Ted Serios’ special ability vanished until  his death on December 30, 2016.</p>
<p><strong>“Between 1964 and 1966 Serios underwent more than a dozen controlled experiments held by Eisenbud in order to prove his ability of “thoughtography” in front of a constantly changing group of witnesses from the area of psychiatry, physics, photography, engineering and other sciences”</strong></p>
<p><strong><img class="alignnone" title="© 2002 by Jule Eisenbud collection on Ted Serios and thoughtographic photography. Special Collections. Albin O. Kuhn Library &amp; Gallery, University of Maryland, Baltimore County." src="http://www.americansuburbx.com/wp-content/uploads/2017/07/polaroid_04_front_300dpi.jpg" alt="" width="467" height="354" /><br />
</strong></p>
<p>Questioning the present: What is this book “Ted Serios: SERIES” all  about? If you want to add one of the most complete and reproduced  collections of the paranormal Polaroids taken by Ted Serios to your  library, including incorrect exposures of “Whities and “Blackies”, you  definitely need to purchase Grünfelder’s publication. Grünfelder’s  efforts in initially getting access to the Eisenbud heirs and his estate  (which found a home at the “Albin O. Kuhn Library at the University of  Maryland”) is applaudable, to say the least. The publishers also  assigned the 324 remaining Polaroids from the archive to an order of  production within nine experimental sessions, and finally got all the  ordered pictures reproduced in pristine quality, which must have been a  tremendous amount of work. Also, Grünfelder’s dedicated comments to  explain the specificities of each of the nine sessions are pretty  valuable for the reception and evaluation of these pictures taken under  inexplicable nevertheless so far controlled conditions.</p>
<p>Inexplicable but nevertheless controlled: Grünfelders’s own  contributions to Serios’ practice circles also around the question of  fraud that was a constant concomitant brought from several parties  inside and outside the scientific community because Serios had used what  he himself called a “Gizmo”: a tool, as he said, that would help him to  better concentrate on his paranormal work. The “Gizmo” was a kind of a  cylindrical paper or plastic tube, which Serios or the witnesses always  held in front of the lens of the camera, commonly a Polaroid Land  camera. The “Gizmo” was under high suspicion because its simple  construction, generally speaking, it could have made it possible to hide  a tiny slice of a micro positive inside the tube that would provide the  picture reference instead of Serios’ thoughts.</p>
<p>Since Serios was regularly confronted with very different so-called  ‘target pictures’ right at the beginning of a session needed to fulfil  the task of a “thoughtograph”- for instance, motifs related to the Olmec  period in Central America 800 to 400 B.C., to an etching of the  medieval town of Rothenburg, or to buildings in Central City, Colorado,  there had been always some “hits” – or in other words- Polaroids which  showed such specific shapes and structures that were to relate to the  ‘target picture’ of which Serios, a man with little general education,  had no knowledge before the session, it was met with some skeptisism.  Grünfelder’s meticulous reconstructions of the sessions that were  operated differently from each other gives the impression that that  fraud was almost impossible although his argumentation sometimes runs  heavily out of scope and makes it hard to follow at some points within  the text.</p>
<p>Apart from Grünfelder’s vague debate of other’s capricious  explanations as well as apart from the considerable numbers of footnotes  set in a approx. 6 pt fonts size and as such only readable with a  magnifier, the publication highlights some crucial yet unanswered  incidents and questions. On the other hand questions arise such as- Why  is it argues that thoughts must result in recognizable images of  specificity in order to prove abilities beyond the rational? How come  some insist on the realism of photography regarding the “iconography of  the soul” – a term used by art historian and specialist in photo history  and theory Peter Geimer in his contribution “Visibility/Invisibility,  critique on a dichotomy” within the book.</p>
<p>Additionally, Geimer’s essay gives some clear insights in the history  of photographic usage of both the arts as well as science, by which the  latter is distinguished between photographs of the visible world, as it  were the trajectory of bullets, and photographs of the invisible world,  for instance, astronomical phenomena. With respect to photographic  depictions of the invisible world, it is quite an interesting phenomenon  in its own right when coming to terms with the beliefs that photography  could provide any sort of objective information of things, which are  beyond the visible. Eventually, we end up here again with the question  of evidence by analyzing and qualifying images given by the means of  photography.</p>
<p>Ted Serios: SERIES<br />
Edited by Romeo Grünfelder with contributions by Philippe Dubois, Peter  Geimer, Bernd Stiegler, Romeo Grünfelder as well as reprints of articles  by Pauline Oehler and Jule Eisenbud<br />
Published by TEXTEM Verlag Hamburg, 2016<br />
564 pages with 324 Polaroid facsimiles in total.</p>
<p>source: http://www.americansuburbx.com/2017/07/ted-serios-thoughtography-as-timeless-enigma.html</p>
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